It made me uncomfortable to say this, but I say it anyway. I’m too white to be orange.
Today, May 31st, is Orange Day, at least in Canada, if you are paying attention. Orange Day was probably suggested by some white person who has no idea of the aboriginal culture in this country, that’s an assumption on my part and I assume it was with the best of intentions. The populous also follow with the best of intentions and in support of the big outrage. But not me, not this girl, not this time. I refuse to be orange today.
What colour were we when the 276 school girls were taken in
Nigeria? We were all outraged. Did you know that more than 100 of them are
still missing seven years later. I didn’t until I just looked it up. Not our
country, not our problem. I can’t do anything about them. I can’t remember if
they invoked us to have a colour on our walls or our persons.
What colour were we when the girls’ school was bombed a few
weeks ago? We weren’t as outraged. I don’t think that had a colour. It was too
small of an atrocity.
Why won’t I wear orange today? Simply because aboriginal people deserve
more than orange. They deserve more than a nice totem pole symbol on social
media. They deserve to be respected.
So we have to put our colour and our symbolism where our
thoughts and best intentions are when we posted it. A mass grave with 215
children. Yes it is outrageous. Yes it is horrible. Yes it is unfathomable. But
it didn’t just happen a hundred years ago, or fifty years ago, it is happening
today. The same persecution, belligerence, disrespect, and entitlement that put
them there still exists. It exists because we let it either by just being
orange of Facebook but selfish or indifferent in everything else.
I don’t know how we got the idea that people exist in a hierarchy
of betterment. Until we orange that, or green that, or purple that out within
ourselves, these 215 children will be the colour of the day.
Remember the Butterbox babies, or the Dionne Quintuplets and
Quintland? Most people will have to look them up. Someday the list will include
the 215 children they found in a mass grave in BC.
I’m not suggesting the orange FBers are wrong, or ill-intentioned, or anything other than in a state of “What can I do to support?”
mode. Good for you and I’m sure if you are friends with any aboriginal person
or people, they would appreciate your thoughts or maybe roll their eyes at it.
Why? Because orange is not enough. We have to stop thinking
that it is.
Two times I have been confronted with the ugly face of
aboriginal lesserness. Each time I didn’t do enough so there is no orange for
this girl.
One time I was on a plane and my seat was taken by this
little girl who was probably nine or ten. Across the aisle was her Mom, her
Dad, and a younger sibling. The little girl was supposed to sit somewhere in
the back and she was obviously terrified, reaching for her Mom when she looked up at me from the seat.
I assessed the situation and realized quickly what was
happening and I told the Mom and Dad that it was my seat and asked if they
could tell me the one that the girl was supposed to sit in because I would
simply go there.
The flight attendant came up behind me and asked what was
happening. Before I had half the explanation finished that the girl was in my seat,
and I needed to know her seat number so I could move, the attendant began to tell off the parents. I put up
my hands and said, “Hey, hold on, I’ll move. It is not a problem.” But she didn’t seem satisfied
with that and continued to berate the parents, talk about assigned seating. She
didn’t see the girl with big round eyes spilling with tears. She saw lesser
people. She didn’t see white who would have undoubtedly have gotten different treatment.
I told her again that I didn’t mind moving and it was no
problem. I smiled at the parents and they thanked me but the flight attendant
didn’t let up. I was mortified but imagine what those poor parents felt. The
little girl was crying because she thought she had to move, the lineup was growing
behind us, and people were blaming the aboriginals, and it was just an awful
scene. I should have done more. That’s on me. I can’t be orange because of
that.
The second time I was at the hospital visiting a friend and
there was an older gentleman there from Labrador. He was getting ready to go
home and his family was there – a woman, a man, and a few teenaged boys who
were concerned for him and glad he was going home.
The nurse came in and began asking him all these questions
about where he was going, did he drink, was there drinking in the home, how
often did he go out, and many more very personal and loud questions in a
non-private setting. I was embarrassed to be listening to it let alone to be answering
them. I thought this was the new norm and was quite taken aback by the line of
questions that the person I was visiting would have to answer.
But no, it was because he was aboriginal. His family had to listen to this. To this day I don’t
know if this is the line of questioning that all hospitalized aboriginal people
face, or if it was specific to this man because of whatever problem he faced. It
was none of my business whether he was an alcoholic or not as the questions
suggested, but do white alcoholic people face the same questions when they are
discharged? Because I don’t know the answer to this, I can’t be orange today.
I can’t be orange if I don’t speak up. I can’t be orange if
I think I’m better than an aboriginal person, a black person, a green person, a
pink person, somebody with tattoos, somebody with purple hair, somebody who
lives, loves, or speaks different. The list goes on. The trouble is, I don’t
know what I don’t know. If I can’t recognize and speak up for anyone who is
facing condemnation for just being who they are, then I don’t deserve to put orange
on my Facebook page. That’s just me.
However, I challenge you all to check your blind spot. It
would be impossible to walk a mile in everyone else’s shoes, but it is not
impossible to get out of our comfort zone, smile, be kind. We can’t change what
happened in the past but we can change the outcome and the future, one human
being at a time.